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Sunday, January 21, 2001 AD 2001
9:47 AM

Sign me up Greg. That would mean that I could stop throwing things at the TV when the bloody one day cricket is on instead of Channel 9's regular scheduling.

 



 
Friday, January 19, 2001 AD 2001
3:01 PM

Here at work we have a lovely older gentleman who is our resident comedian. Warren has a very dry sense of humour which we all love. Every now and then he pins a joke or a comic or something else up all around the offices. This one appeared today on the door to the ladies loo!

WHEN THE BOSS CATCHES YOU SLEEPING AT YOUR DESK

6) "They told me at the blood bank that this might happen"
5) "Phew! Guess I left the top of the correction fluid"
4) "This is one of the 7 habits of highly effective people"
3) "Why did you interrupt me? I had our biggest problem solved!"
2) "Someone must have put decaf in the wrong pot"
1) "AMEN. Yes, can I help you?"

 



 
Thursday, January 18, 2001 AD 2001
10:22 PM

I just watched "The Next Best Thing" despite the barrage of bad reviews the movie received (hey- it was the only thing I could find to rent that I hadn't seen).

20 mins into the movie I considered turning it off- not because of the bad acting or Madonna's breathless, stunted half-english half-i don't know what accent, but because of one particular line which I think pretty much summed up the entire movie. But let me fill you in on our story so far before I carry on. Don't read on if you want to watch the movie and be suprised.

Our heroine, Abbie (aka Madonna) is a thirty-something, down on her luck in the love department, yoga instructor. Her best friend Robert (aka. Rupert Everett) is a carefree, gardener who also happens to be gay. According to Robert, Abbie is the only woman he would love to "be" and so it seems only right that when her live in boyfriend tells her he wants someone less complicated (ie. someone who will sit beside him, smile when she is spoken to but not actually respond with words, sleep with him and then get up and leave early the next morning so he doesn't actually have to 'think' about her for the rest of the day).. yes as I was saying- when Kevin walks out on her she immediately takes herself over to Robert's poolside bungalow (oh- I forgot to tell you that he resides in a very well appointed and furnished granny flat on the property of two aging drag queens) to allow Robert to share in her miseries. We then have a brief scene (I still can't work out why they included it) at the funeral of one of Robert's gay friend's (Doogie Hauser MD with a goatee) partner who has died of AIDS, where they burst into a chorus of American Pie (oh hang on- that's why they made that scene- so they could justify using Madonna's shocking remake of American Pie as the credits start rolling). After that it is suddenly the first of July, which gives both Abbie and Robert the opportunity to strip down to their bathers and sunbake whilst dreamily sipping on cocktails. Unfortunately they become uproariously drunk, vandalise the house belonging to the aging drag queens, and fall into each others arms where both of them convieniently forget that Robert is gay and end up having sex. Of course, Robert turns out to be just like any other guy and Abbie storms off in a sulk when he wants to forget about their night of passion. She ignores his pleading phone messages causing all sorts of untold agony and misery for our hero.

Of course, it is not until Abbie starts chomping away at a meat hamburger that she remembers that she doesn't eat meat- and we all know what this means don't we. Of course she must be pregnant. So she tracks down Robert and declares that she is pregnant with his child. He falls to the floor in a realistic faint (with rolled back eyes and all) and we realise it was meant to be a bit of comic relief to break the tension as the camera cuts to a shot of him lolling casually on the ground smiling up at Abbie as if to say "Hey. That's cool- this kind of thing happens to me everyday". Nonetheless Abbie reassures him, as she lovingly caresses her still flat stomach, that she wants this child and that he has a choice- he can be the baby's father, or the baby's uncle. Robert needs time to think about this and takes himself off to wait at the airport for his parents to arrive from England. Ironically enough he finds himself waiting in a lounge which is completely filled with only babies, children and fathers. Not a mother in sight, and thus Robert wistfully contemplates the mysteries of fatherhood. He tells his parents that about his dilemma, and acts like a petulant child when his father expresses his disapproval of the current situation. But that's ok because his eccentric mother is simply delighted about it all and she and Robert have a talk about his "choice" as they drive past a row of oil rigs (don't ask me about that one?!?!).

And so we come to the point at which I was about to hit the stop button (yes, that's right- all of this action packed plotline happened in the first 20 mins of the film). Robert's mother turns to him as he drives and says "Look at this as something positive Robert. This is an opportunity"

Let me recap- Robert (who is GAY) and Abbie (who is just pathetic) get drunk, break some vases, fall into bed, make a baby and it is an opportunity?

I can honestly say that at this point I was disgusted. Note to the scriptwriters- making a baby does not present an opportunity, it presents a RESPONSIBILTY.

But you know what? It's OK because Robert really wants to be the dad ("but I will not be your husband") and in the next scene suddenly everyone who had been advising him so vehemently against that decision are all sitting around the aging drag queens table laughing and carrying on about how it is the most wonderful thing in the world. Conveniently Abbie goes into labour in the middle of the party and after a brief glimpse of her hysterical face as she screams for drugs we are abruptly at a New Years Day party, Abbie and Roberts son (Sam) is now five, and there is a giant UFO model in the backyard (again- don't ask ok?). Robert is having an affair with a handsome cardiologist ("I told you at the beginning that it couldn't mean anything- Sam means everything to me"), Madonna is getting sulky because no one loves her ("please God, wherever you are... hook me up!") and Sam is starting to wonder why his parents sleep in separate rooms. Enter Ben (a very buffed up Benjamin Bratt) who is a handsome, well dressed, wealthy, straight single investement banker (yeah- as if) who immediately falls in love with Madonna, with Sam (who is now called "Sammie" or "little man") and his own pecs. Unpredictably Sam wanders into the bathroom early one morning as Ben emerges bleary eyed and underpant clad from Abbie's bedroom at the same time. Sam asks Robert if Ben is his new Daddy, Robert storms upstairs to confront the lovebirds. Abbie cries in a breathless whisper with that try-hard english accent "We're getting married". Ben says nothing and just flexes his pecs. Robert screams some more. Abbie starts crying. Ben flexes his pecs. Sam listens to the racket from downstairs. Robert screams some more and then everyone is wandering around in the supermarket.

Ben announces that he has been offered a promotion back home in New York (gee- didn't see that coming) and Robert screams some more. Then they all scream in the parking lot as Sam is shoved into the car so as to avoid him having to witness the confrontation. Robert drags him out of the car and leaves. Abbie attempts to cry again. Ben flexes his pecs. Some time passes (not sure how much because time is irrelevant) and Robert arrives home to see a big black dog sitting in the middle of the floor (huh?) and all the furniture, clothes and other personal effects gone. *GASP* Abbie and Ben have taken Sam to another very well appointed apartment where Sam proceeds to lie in his bed wondering who is his daddy, who deserves his loyalty, and who is going to look after Daddy Robert when he gets sick. Abbie tells him she loves him and so everything will be OK. Robert files for joint custody and then we have a twist (yes- a twist I tell you!).

Abbie reveals.... wait for it..... that Robert is not in fact Sam's father *DOUBLE GASP*. We than have the first and only use of the "F word" (suprisingly) as Robert screams some more. Abbie whips out a medical record of Sam's tonsil operation and explains that two O blood types can't make a B+. Roberts screams some more because he has been betrayed *AWWWW*. Abbie cries and I am sure Ben was at home flexing his pecs. Despite the well appointed, spacious and sprawling house Robert lives in he needs money to sue for custody and out of nowhere the grumpy father appears to give him money to "get your son back". We have a courtroom scene where Abbie cries because she is torn between her love for the pec flexing investment banker, her love for Sam (who has conveniently been left out of most scenes from here on in), and her love for Robert, the only man who has ever wanted to "be" her. Robert watches on in agony and Ben flexes his pecs. Just as the judge delivers a heart wrenching verdict that full custody be awarded to Abbie the door bursts open and in walks.... Kevin (remember the "get up and leave early so I don't have to think about you" jerk). He announces that he is Sams father and wants time to be able to think about whether he actually wants to be or not. Abbie starts crying. Ben puts his arms around her and the cameras zoom in on his suit clad pecs. Robert sinks into his chair in despair and the judge suspends the trial for 4 months.

And just as you begin to think that they couldn't possibly resolve this mess, completely unpredictably, right out of the blue, before you can even say "wow I didn't see that coming" the last scene unfolds. As Robert hides behind a tree outside Sam's school waiting to catch a glimpse of the son who isn't his son, Ben spots him, walks over and announces that he isn't going to accept the promotion ("you gotta do what you gotta do"). Sam sees his two Daddy's and starts screaming "Daddy! Daddy!" (we don't know which one he is referring to but it certainly can't be Daddy number three- Kevin- because he only came along for one visitation anyway before he decided he really didn't want a kid). Abbie chases after Sam, crying, and throws him into the car before throwing herself in as well. Ben walks away, flexing his pecs. Robert leans forlornly against the tree and Sam presses his face up against the glass trying to tell Daddy Robert that he loves him. Robert is suddenly walking to his car up some hill which just appeared out of nowhere but made a good backdrop, and just as he is getting in Abbie and Ben's car comes out of nowhere and stops in the middle of the road, on the crest of the hill and stays there. Abbie gets out and meets Robert, also in the middle of the road, and starts crying. "We really messed up didn't we" (WELL DUH!) says our tearful heroine. "Yes", replies our mournful hero. Sam gets out of the car and runs to Daddy Robert. Ben flexes his pecs in the drivers seat. Robert crushes Sam to him. Abbie smiles and gets back into the car, not before calling out "Just have him home by dinnertime" and the movie ends with Sam hugging his dad who isn't really his dad saying "No more Daddy's... ok?". And as we reflect on that last sentence Madonna starts screaching her version of American Pie and we all start to wonder how we sat through all of that.

But you know something? Even though it didn't mean to, the film made a concise and truthful comment on the state of families today, on the state of relationships today and on the state of the confusion of so many children out there today. I'm not going to get into a big discussion about it but it is films like this, as stereotypical as it was, that remind me why God designed families, relationships and children the way he did.

 



 
1:18 PM

Again, for the sake of formatting and space I will answer Suzanne's latest comments here. Once again please read her response in it's entirety (for ease I have reproduced SOME of her words in bold below). And again the same disclaimer I posted below applies here. Let me please just clarify that I am not continuing this discussion for the sake or arguing- that would be pointless. I am continuing it because I genuninely like learning about other systems of beliefs and challenging them just as (some) non-Christians enjoy learning about and challenging Christianity

"There is nothing holding ANYONE to moral behaviour. It comes down to personal responsibility for one's own actions. I could just as well argue that Christians have nothing holding them to moral behaviour because all they have to do is repent and then they are back in the good books.

Active belief in a higher being who designed and created this world (in whatever form you want to take) means that there is some sort of reference point for morality- some one who says there is an absolute right and an absolute wrong. You say that Christians have nothing holding them to moral behaviour because all they need to do is repent. Well by definition repenting (in the Christian context) means acknowledging that a particular action, thought or behaviour is contrary to the way God wants us to live (ie.sin) and that it is therefore morally wrong (both in human sight and in God's sight). So really I would argue that your point works in reverse because repentance and forgiveness affirm the necessity of holding to a moral code (God's "code"). If there was no need to live morally then there would be no need for repentence and forgiveness. Instead, the focus of the entire belief system of Christianity is on the desperate and essential need for forgiveness, which has been brought about through Jesus.

Repentance which does not acknowledge the moral bankruptcy (or the sinfulness) of the action, thought or behaviour is not really repentance at all and will not put them "back in the good books".

What is intolerant is that you keep saying those not sharing YOUR BELIEF SYSTEM have no reason to not go on murder sprees and rape children and other abominations. No. I am not saying that at all. I am saying that atheism gives no reason for someone not to go on murder sprees and rape children and other abominations- just as in the same way it gives no reason for people to help little old ladies across the road, to give to charity, to save someone from drowning unless the action is going to in some way prosper the individual who does it. I am not saying that those who do not share MY belief system have no reason to hold to a moral code. Muslims, Jews, Mormons, Buddhists, Hindus etc etc etc. They all HAVE a reason to hold to some sort of moral code because of their beliefs (reasons I am not going to explain at length here), just as Christians do. Atheism (as a system of values, ideas and beliefs) does not- BECAUSE of it's beliefs. As I said in my previous post this is not a Christianity vs Atheism debate. I am simply drawing rational conclusions from the atheistic belief in a godless world. The logical progression of my conclusions are recorded here, the same article which I have linked to three of four times. To be completely candid I won't be justifying my comments on the moral foundation (or lack thereof) in regards to atheism again in this thread unless someone is willing to actually look at WHY I say what I do from a purely intellectual level and address my conclusions. We could go around in circles but until you actually look at, and address, the root of my conclusions then we are not going to get anywhere.

Why does one have to be a Christian to find such behaviour repugnant? Have there not been crimes by Christians? Including murder, child abuse and worse? Religious beliefs don't ensure any sort of holding to a moral standard!

Please read carefully what I am saying. I did not suggest that one need be a Christian to find immoral behaviour repugnant, nor did I suggest that Christians have not, do not and will not commit crimes or any sort of immoral behaviour. We certainly do, as is evident by church history and contemporary times. And I did not suggest that an individuals religious beliefs ensured moral behaviour (see my first paragraph above).

What I did say was that for the atheist there is NO REASON to behave morally, whether they do in fact or not. The fact that the overwhelming majority (atheist or not) ARE what we would consider moral people should tell us that we all live within some moral and ethical framework. We all have some idea of right and wrong. We all know that we have to take personal responsibility for our actions as they effect us, our relationship with each other, and if you believe so, our relationship with God. Atheism, at it's roots, does not justify looking out for other people in any way. It justifies looking out for yourself alone and using other people to prosper yourself (don't pick me up on this statement unless you are ready to address WHY I think this). However, we all know that that is not the moral framework within which we exist. So in other words how do we reconcile the intellectual conclusions of atheism (ie. a world where God does not exist) with the reality of a world whose people (including atheists) expect some sort of moral code?

THAT is what I am saying.

Now about that pothole... If I could see this pothole, if I knew what this pothole was, then of course it would be something I would deal with. However your concept of a God or gods is more like the *possibility* of a pothole, not something I can sit and and touch and smell and experience

But isn't God's lack of existence as much a possibility as his existence??? Neither are something we can touch and smell and see as a tangible object. What do I mean?? Well Suzanne said "If I could see this pothole, if I knew what this pothole was, then of course it would be something I would deal with". But the fact of the matter is that we have to deal with it in SOMEWAY. Even by choosing to ignore it we are "dealing with it". In other words whether we believe God exists, believe he does not exist, believe we can't know, or simply couldn't care less, then we are still, in some fundamental way making a conscious decision to "deal" with God's state of existence. It is not simply those who believe he does exists who deal with the implications of that belief.

I can hear your description, and understand the concept of the pothole, but then again, I can see pictures of dragons and unicorns and understand them in context as well, though they may never have existed at all.

So why do most people not believe in dragons and unicorns? Because of the lack of evidence which points to their existence. Why do millions upon millions of people throughout the world believe in the God of the Bible? Part of the reason is because of the evidence which points to his existence. In a courtroom a jury who is making a verdict will never have conclusive proof of the defendant's innocence or guilt. Instead they are asked to look at the evidence available and make a decision as to where the evidence convincingly points. In the same we will never have conclusive, irrefutable proof that God does or does not exist. So many people are willing to say "you can't conclusively prove God exists so I'm banking on the fact that he doesn't" but how many jurors say "well we can't conclusively prove that he is innocent so we'll declare him guilty?".

- - - - - - - - - - - - -

One of the things which I can completely agree with in “Confessions of a Lonely Atheist” is one of the final paragraphs

    Believers and doubters alike will always be with us-- and it's just possible that we need each other more than we know. As Kevin McCullough, a member of the Fellowship of Christian Firefighters, told me of his debate with the doubting Monson; "If he's seeking the truth, I don't think he's there yet. But he makes me think, and he brings up good points, and that's good for me. It helps me to strengthen my own beliefs"

 



 
Wednesday, January 17, 2001 AD 2001
10:54 PM

I am not too sure of the "etiquette" when it comes to responding to comments made on my blog using Blog Voices (ie "Care the Comment"). However, since there is a bit more room here I thought I would do so here rather than there :)

My comments below are in reference to Suzanne's response to my previous post. Please read her response before reading on so that you understand her words in the correct context. She is under no pressure to respond to this at all. But because it is my blog I want to comment on her words. Please note that none of my words are intended to be taken with any sarcasm or cynicism or deliberate offensiveness. That is not at all my intention- and I am well aware of how written words can be misunderstood and read with those overtones.

I honestly (I am being genuine here people) don't understand how one can believe that something exists and yet deny the consequence of it's existence. That idea sincerely perplexes me. I see a pothole in the middle of the road- I know it exists- yet I detach myself from the consequences of it's existence. I don't make any attempt to swerve around it because I believe that even though it is there right in front of me it has absolutely no impact on me whatsoever. How do I do that? How can I have knowledge of something which will effect me yet deny it's effect on me in the same breathe?

There are two possibilities- either God (in whatever form you want to believe) exists or God does not exist. Either possibility (regardless of which is right and which is wrong) has an effect on us all. We live in a world that proclaims that every action has a consequence, that nothing happens without having some sort of impact on something else. How can a person believe in God (in any shape or form) and yet believe that God's existence calls for no response (in any form) in their lives? How can a person's response to their belief of God's existence be the same as their response if they believed that he does not exist? I mean after all we are talking about some sort of Supreme Being aren't we? Something which is bigger and better than us. How can we separate our belief of his existence with the way we respond to that belief?

In any case an dictionaries define an atheist as someone who denies the existence of God. I have asked this question before, but I will ask it again- I wonder how many self-proclaiming atheists have actually looked at the logical conclusion to their beliefs. I wonder how many atheists have actually worked out what is the everyday, practical response to their belief system. I may be completely wrong, in which case I do sincerely apologise, but after talking to most atheists I know (not all), their belief system is restricted to an intellectual denial of the existence of God (normally in direct opposition to Christianity's claim that he does exist) rather than a belief system in which the absence of God dictates the way they live. Their belief that God does not exist means they are free to not be restricted to living his way (because there is no God nor any way he designed). However, their belief means that they are restricted to living the way dictated by the logical conclusions of a godless, purposeless and accidental world. I don't see how atheists can ignore the consequences of their own beliefs.

This is what I am talking about when I suggest that atheists have no reason to be moral (even though 99.999% of them are what we would term moral people). If God does not exist we must look at our lives in that context- and without some sort of reference point of morailty how do we accurately or even legitimately define right from wrong? I am not going to go into this further because I already written about this here. I would be happy to further discuss those thoughts should anyone like to. I think they also address Suzanne's second point in her response.

Finally, before I head off to bed, I just want to comment on a few of Suzanne's final words. She asks me to please stop the intolerant smearing of the principles, values and morality of those who do not share your beliefs! . My first emotional response to those words was frustration and anger. I am tired of being called intolerant by those who themselves will not tolerate my viewpoint. However, over the years I have become somewhat resigned to that frustration and anger and thus do not let it eat at me for too long. Putting aside my emotional response I began to question how Suzanne could have labelled my words in the previous post intolerant (and I am assuming she is mainly directing the comment to my statement that atheists have no reason to be moral etc) when all I was doing was drawing an intellectual conclusion. My belief that atheism has no moral foundation on which to draw hasn't even got anything to do with my own religious beliefs. It is a purely rational and intellectual conclusion I have drawn, one which I outline clearly in the article, the link to which I provided above.

 



 
Tuesday, January 16, 2001 AD 2001
9:08 PM

Jim pointed me towards an article recently published in the New York Times- “Confessions of a Lonely Atheist”. As I read the article numerous comments, thoughts, disagreements… and yes even agreements came to mind and so I thought I might come home tonight and make a response to a few things said in Angier’s article. The response will be in the form of Angier’s comments in italics and then my response in normal text. Let me apologise for advance in the length of this post. Let me also recommend that you read the article in it’s context before reading further with this post. There is nothing worse than misunderstanding someone’s words because of a lack of context.

… The only problem was what President-elect Bush wanted from me and "every American." "I ask you to pray for this great nation," he said. "I ask your prayers for leaders from both parties," and for their families too, while we're at it. Whatever else I might have been inclined to think of Bush's call for comity, with his simple little request, his assumption that prayer is some sort of miracle Vicks VapoRub for the national charley horse, it was clear that his hands were reaching for any hands but mine.

I too was surprised when I heard Bush ask every American to pray. My first thoughts were- “Gee- that’s brave coming from a man who has been elected to represent everyone in the USA, christians and non-christians, religious and non-religious, theists and atheists alike”. Friends refuted me “But you know what America is like… there is such a “God/god consciousness” there” (more about that term later)… it doesn’t necessarily mean he is talking about praying as Christians would pray”. Having thought about it since then I have asked myself the question- Was it wrong for him to ask it? Perhaps he shouldn’t have asked “every” American to pray, because there are certainly those, like the author of “Confessions”, who have no belief in a power which hears or responds to prayer. However, I don’t think it was wrong of him to ask for prayer.

Angier states that Bush’s call for prayer was an “assumption” that prayer is “some sort of miracle Vicks VapoRub”. I disagree here. Bush was not making an assumption about prayer. The only genuine reason Bush could have asked for prayer was because he, personally, believed in it’s effectiveness . That is not some sort of rash, and illogical assumption- it is a personal faith. What right does Angier have to condemn Bush on this charge because of his own personal beliefs. Is America to have a president who is devoid of all personal belief, values or ideas which are contrary to those held by others? Or is Angier suggesting that despite his beliefs it was presumptious of Bush to act upon them publically? And if that is the case then want sort of person would Bush be if he believed something yet never acted upon that belief, never publically spoke about it, never asked like-minded others to act upon it as well? So do I believe Bush spoke rashly by asking for prayer? Personally- no. But then again what do I know? I’m just an Aussie.

… "Survey data point to an overwhelming belief in God, but when you go down a couple of layers, it can be pretty vacuous," says Cromartie. "It's striking how many people say they're Christian but don't know who gave the Sermon on the Mount." .

I agree. Let me give you an example. I was reading the other day that Mel Gibson is, and has always been, a devout Catholic. That he has his own chapel were mass is said on Sundays in Latin, that his daughter is considering joining the convent and that he is very much against the modernisation of the Roman Catholic Church. The same article also stated that Gibson had at times declined roles in movies because they conflicted with his religious beliefs. Well, sorry to say it, but I don’t buy it. I don’t buy this whole idea that God is that important to Gibson. Now that may be presumptuous and arrogant of me but let me tell you why. Because as I sat there watching “The Patriot” the other night, watching Mel slowly drive a blade through another man’s neck just after he had killed another couple of dozen men or so, I also remembered back to his Lethal Weapon movies where the swearing and violence was profuse- not to mention the nudity and also back to Braveheart (aka. The Patriot in Scotland) where his character just didn’t reflect these religious beliefs which Mel clings to.

Now the article I read might have it wrong in which case I apologise to my ex-countryman. But somehow I doubt it. Why? Because all those recipients at the 15 billion award shows y’all have each year do exactly the same thing. They thank God (or Gawd depending on where they come from) while singing their songs and filming their videos in the tightest, skimpiest clothes known to man gyrating their bodies in ways which only brings one word to mind (and it aint God) and generally behaving in ways which I personally believe are completely inconsistent with this notion of God being so important to them (if you want to take me up on that point, and why their actions are inconsistent with their words, I would love to go into more depth but for the sake of the length of this post not here. Email me). You know when Mary Mary’s song “Shackles” came out it wasn’t even the words which alerted me to the fact that they were singing about God (and yes for all of you who have sung along without thinking about what you are singing- it is about God). What alerted was the fact that they were wearing clothes which covered more than 20% of their bodies.

What am I saying? Certainly not that the American celebrity population is a complete representation of the American culture at large. However, I am saying that there is a “god consciousness” in America but not a “God consciousness”. So many people proclaim one thing yet their actions completely betray them. So many people’s lives are just not consistent with everything they claim to hold dear. And sure it is the same over here in Australia- except believing in God is not as cool or commonplace. Us Aussies are way to independent and tough to have to rely on any sort of higher power for crying out loud. So most of us say straight out that our careers and our money and our power and our success are really our top priority- not God.

"It's a consequence of the experience of science," says Steven Weinberg, a Nobel laureate and professor of physics at the University of Texas. "As you learn more and more about the universe, you find you can understand more and more without any reference to supernatural intervention, so you lose interest in that possibility. Most scientists I know don't care enough about religion even to call themselves atheists. And that, I think, is one of the great things about science -- that it has made it possible for people not to be religious."

Rubbish, Rubbish , Rubbish. I am so sick and tired of the idea that science has superceeded religion because it has provided us with oh so many answers to questions with which we used a “religious bandaid” to cover in the past. Some of the most famous scientists in history have been Christians. “Well that’s to be expected” you say? Why? Because it is through the immense depth of scientific knowledge we have today that we can rule out a God? Again I say, Rubbish! Can you imagine what it did to some of the earliest scientists in history when they made their amazing discoveries? It would have rocked their foundations because of their lack of the knowledge we have today. The Christians amongst them reconciled these amazing scientific leaps of their day and age with their belief in the Christian God. What is more is that there is a huge percentage of Christian scientists throughout the world today. At the university five minutes down the road from me the faculty with proportionally the most percent of Christians is the science faculty (and as a side note the astronomers top that list). In fact, statistics have shown that as we learn more and more about the intricacies and complexities of this world more and more scientists are coming to believe that there is some sort of higher power who designed it all. More and more scientists are recognising flaws in the “big bang” theory, flaws which are irreconcilable with the scientific data which they so value.

Science does not, and will never, disprove God. Whatever science “proves” can always be reconciled with a supreme higher power. Science and belief in God can, and do go hand in hand for many many people.

There remains a sense among a lot of Americans that someone who actively doesn't believe in God might not be morally reliable, or might not be fully trustworthy," says James Turner, a professor of history and philosophy of science at Notre Dame

Anglier then goes on to provide data from a study which showed that the atheist subjects were no more likely to behave in an “immoral” fashion that the Christians (what and who is Jesus People movement??). I think she completely misses the point here… let me explain why.

At another point in her article she gives statistics showing the percentage of Americans who would vote for a presidential candidate from a variety of different demographic groups. She bemoans the fact that at the bottom of the pile are the poor atheist presidential candidates who come in at 49%. Frankly I am surprised that there are that many who would vote for an atheist as a president. I certainly wouldn’t be- even if I was a non-Christian. Why? Because that person, being an atheist is essentially an immoral person?? No- not at all. Rather, the reason that candidate would miss out on my vote is because they have no reason to be a moral person. They have no foundation upon which they should be and forever remain someone who believes in an essential truth, a moral right and an immoral wrong. They have no basis upon which to build the rights of humans, except perhaps their own rights and that comes only through a selfish “survival of the fittest” notion. I certainly wouldn’t want someone like that governing the country I live in.

The point is not that atheists are in reality no more immoral than the next person but that they have no reason to hold to morality. I’m not going to go into the reasons why I believe this but if you feel up to it you might like to read my thoughts on that and other fundamental failures with atheism here. I don’t want someone who believes that I have the same rights as an amino acid making decisions which affect my life thankyou very much. [ed: Having just paid a visit to Wayne's blog I see he is of a similar mind]

And as a side note this brings me to something a friend of mine said to me today. He said “When you look at Christians and Atheists it is the Christians who hold more firmly to their beliefs in the way they live. Even with all the hypocritical Christians who say one thing and do another, Christians by far exceed Atheists in the correlation between their beliefs and their lives”. I realise how true that was. If you take atheism to it’s logical conclusion there is no reason for anyone to treat anyone else better than themselves. Atheism teaches that life is all about looking after yourself and making sure that survive. Millions of people throughout the world claim to be Atheists (and by that I simply mean that they believe there is no God) yet so very few of them actually live in accordance with their beliefs. And when you look at those atheists like Pol Pot, Mao and Hitler (don’t spout out that he was a Christian- have a real look at the evidence) who have lived in line with their beliefs- well I think it speaks for itself.

The human race resides in one great Show Me state. If we are built to have faith, we are threaded through, as well, with a desire for proof that our faith is well placed -- as Bruce Monson doggedly puts it when he asks his Christian colleagues why Jesus can't step down from on high just once to bring back to life one of many children he has seen die in the line of duty. Ok- so what if Jesus did come back down to earth and bring back to life one, two, twenty, a thousand of those children? Well everything would be coming up roses for a little while wouldn’t it? Thousands of people would likely convert to Christianity. And then in fifty, one hundred, two hundred, five hundred years time people would start saying “Oh but you know- it’s just a legend. It didn’t really happen. It’s just become this great folk story. The records we have of it are unreliable. There are no living witnesses and besides you can’t just bring someone back from the dead!”. Sound familiar?

Jesus did come down and bring a young man back from the dead.

    Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, his heart went out to her and he said, "Don't cry." Then he went up and touched the coffin, and those carrying it stood still. He said, "Young man, I say to you, get up!" The dead man sat up and began to talk, and Jesus gave him back to his mother. They were all filled with awe and praised God. "A great prophet has appeared among us," they said. "God has come to help his people." Luke 7:11-17
But even though Jesus did just as these "proof seekers" ask how many actually believe it? See Jesus was right when he told the parable below
    "There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores. "The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, `Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.' "But Abraham replied, `Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' "He answered, `Then I beg you, father, send Lazarus to my father's house, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' "Abraham replied, `They have Moses and the Prophets; let them listen to them.' "`No, father Abraham,' he said, `but if someone from the dead goes to them, they will repent.' "He said to him, `If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'" Luke 16:19-31
Conclusive, irrefutable undeniable proof that Jesus came to earth, that he raised people from the dead, that he performed miracles, that he died on the cross and that he was resurrected will never be found whilst we live. But you know what? Conclusive, irrefutable, undeniable proof that he did not do those things will never be found either. So where does that leave us? Well it leaves us in the same position we are left whenever we decide to trust in something or someone for a particular purpose or because of a particular reason. We will never have conclusive proof that that thing or person will keep our trust. But we look at the evidence and weight it up and then we make a decision. So to people like Anglier I challenge you to look at the evidence on both sides and make a decision instead of demanding that God come down here right now and prove his existence to you- because he has already come down and he has already paid the price so that you could believe.

 

 

© 2001 Danielle Treweek
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