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Friday: Updates to this page will be done here from now on, though obviously it'll take a while to move all the subpages and pictures and bullets and fix all the wiring. What was I thinking to use absolute link names?
Thursday: My freeshell account is working, except that I can't see my test pages, but that's just a matter of waiting a system cycle and hacking until done, and then I can get back to posting content. It was time for this site to move out of university space anyway. There are several Cahiers entries that I've never been able to post because they're full of photos I don't have room for. Tuesday: My new host is bringing up a new server, so I can't move there quite yet, but I'm hoping that within a week I'll be able to update normally there. In the meantime, in honor of the academic rentrée, Ruth Carroll's academic advice links.
Friday: I've been unable to update this page by normal means since Monday; this text is being inserted by hand. I've just verified that the reason is that my host has decided to block ftp access permanently because of security concerns (see mention below of the sudden removal of telnet), and didn't tell the users. So I'm going to have to move the whole site somewhere else. After seven relaxing years of staying in one place, I have to go host shopping. Suggestions welcome. So far, www.freeshell.org, a public access Unix machine suggested by Nita on Beth's board, looks like the best choice for my needs.
And when I get it up in the new place, I'm going to add snarkout to the bookmarks.
Monday: Back since Saturday night but have been buried under preparations for these intensive courses we're giving. These placeholders will be replaced by genuine entries as soon as I get through the next day or three of teaching.
And in other news: an hour ago I suffered every traveler's nightmare of having a temporary covering for my molar root canal fall out. I'm about to call my dentist and find out what I should do to avoid resorting to local dental care, which was memorably described by Slavenka Drakulic as pulling teeth rather than fixing them. The school is good and things are otherwise peaceful. If you hear reports of fighting in Nis, it's probably just the strict Minimalists picking on the liberal GB people.
Leaving tomorrow for syntax camp in Nis, Yugoslavia, via Budapest. Since many of you just come here for the bookmarks, I added a few more for the road: turtleguy and the null device.
Reading this reminds me that I still need to update the Mafia page, but all of you who normally read it are on vacation anyway, right? I did put up some Mafia photos, none of which are good except perhaps the one taken in the dark. Somebody please take some better ones.
The Finland Alumni page is still down, so I note here that Alumni alumna Claudia has started a business.
(4) The wolf got a divorce.
A cat entry. And I don't even have a cat. Lame. I know. But I have a cold and all this work to get done before syntax camp.
Second, they've done something with the blinds at AKT. I haven't been home yet to see the result, but there were a lot of cryptic signs about the work when I left, and I have the realistic fear that they will have left us with no blinds on the windows, in the middle of summer, and this will be the final straw in my history with the place, which has anyway been strained lately by this season's neighbor, a pouty teenager who throws things at the garbage can, misses, doesn't pick them up, and can't be addressed about it because of the invisible sign over her head that says This is the real Finland and we don't talk here. Once again it's time for a few years without flatmates, or only with ones I can choose.
Third, it is July. How did it get to be July? I was counting on having at least one more day of June after I got back, to finish all the stuff I promised myself would get done in June.
The boat trip from Stockholm was amusing. In the cabin were two women: one elderly and Finnish, the other middle-aged, Ukrainian and living in Sweden. The Ukrainian woman was on her way home for a visit, and this meant of course that she had about a dozen huge pieces of luggage stuffed with presents and groceries and stuff that it would be hard for her family to get otherwise. The Finnish woman just knew that there was all this luggage in the compartment and there had to be a rule against it. First she sat and clucked for a while, then she complained to me, then she complained to the ship staff and was told people could bring as much luggage as they liked, then she sat and clucked for the rest of the trip. She did not seem to understand that socially, the Ukrainian woman did not have the option of going home traveling light, and that in the Ukrainian woman's mind, this six-square-meter cabin was immense compared to the spaces she was going to have to squeeze into on the trains. I was the only one who could communicate fully with both of them, and I didn't think literal, language-level interpretation of the facts was going to change anyone's mind, so I went up to the bar with my books and stayed there.
How different is the view in the following, from an article on fieldwork on longshoremen in (the inevitable) Routledge Cultural Studies:
And: I got it a few days before my old permit expired. This is hard to do. You have to have a really good reason. Normally they don't start processing the application until after the old permit expires, leaving you with that queasy illegal feeling for the weeks or months they're working on it. Also, you can't leave the country during that time, or if you do, you can't come back for six months. And you have to surrender your passport (or, as they put it, have it "seized") during the process. There are now about 85,000 foreigners in Helsinki, and about 10,000 of them (I estimate from my application number of 4800, in late May), require annual residence permits. The rest are EU citizens, or married in, or something.
Another Helsinki fact: According to a recent press release, the University of Helsinki web portal, helsinki.fi, is going to merge with the city portal, hel.fi, in the autumn. In other Finnish cities, the city gets the city name (tampere.fi) and the university gets a version of its initials (uta.fi). Here, the university grabbed helsinki.fi in 1987, and refused to exchange it for uhel.fi or something, probably because of the obvious U.Hell sound. Mind you, at my alma mater, people wore "Tech Is Hell" T-shirts, but not every university has that kind of reverse pride. So they're going to share. I was wondering how anyone could register a domain in 1987, but then someone pointed out that the original domain name system was probably extrapolated from the e-mail address standardization that took place around 1987, and that's what they meant.
Then I moved to New York, which is continually being extended upwards or repaired downwards, where wooden scaffolding detours are nearly as common as sidewalks. Then I moved to Helsinki, where they gut-renovate downtown buildings every decade and lay extra Information Society cables under the streets every summer. If they ever finish this city, it'll be magnificent. And most of my other travel has been done in the former Eastern Bloc, which has a big regionwide Under Reconstruction sign on it.
So it's really unnerving to see a city that isn't all torn up. A city where the maps and tourist guides from ten years ago still seem perfectly accurate. A city that seems to have assumed its final state: finished, complete, perfected. Seems inhuman somehow.
Looking for reading matter? Cubicle Girl figured out what the tax refund was all about. Ceej has a new webloggy forum format, which is supposedly not going to cannibalize the journal. (But everyone's new weblog ends up cannibalizing the journal. Shmuel's and Columbine's, for instance. Weblogs are just easier.) One of the topics in Ceej's new whatever attracted a few comments from bc, who has added some content since I last visited his page: a list of instructions for Burning Man (official site) that makes it sound like a survivalist barbecue you never, ever want to attend. Note that bc writes short simple sentences, almost without connectives, and yet the result is, at least those those who share some common background, an elaborated code.
At the time Alumni was founded, it was illegal for foreigners to form an organization in Finland. The exception was allowed probably because Alumni was founded, funded by and nominally controlled by the government. In reality, though, control soon moved to the scholarship holders themselves, who were in the unusual position of managing an organization with a substantial budget, in a foreign country. (It still seems to be unique in Finland - the other general "foreign student organizations" in Helsinki are actually run by Finns. All the foreigners have to do, or can do, is show up to activities.) Thus one of the things we end up doing is training board members, especially those who haven't run student clubs before, in standard Western parliamentary procedure - agendas, minutes, constitution. In my translation classes, we also run through the standard quorum-motion-table vocabulary, since it's something everyone in professional life should know.
However, I recently ran across this and remembered that there are other ways to write minutes.
The document comes from a 1982 meeting of the Student Information Processing Board at my alma mater. I can read almost all of it and knew some of the people. In those days, access to computers was not an automatic student right. Someone who needed to crunch numbers on the mainframe, or even just to word-process a paper, would apply for a certain dollar value of CPU time from SIPB. This time was not supposed to be spent for e-mailing or gaming or experimenting or doing nonprofit work. From today's perspective, it was as if you had to file an application to make a telephone call. And processing those applications was the most important business of the meeting. The rest was "other business" and "other-other."
In other news, Tino comes up with a universal DC adapter. Though I don't see why anyone should have to carry one around; they should be standard in every room where a person might possibly ever do some work. That would fix my usual problem of needing to recharge the phone but finding I've left the adapter in the last place where I plugged it in.
Other recent photos are up: Oulu, Tartu and eastern Estonia, and the complete set of Helsinki in the fog, which might make nice wallpaper for anybody who misses or dreams about our fair city.
The excursion for the Tartu conference was a bus trip to a region in eastern Estonia that is inhabited by people who are not only Russian speaking and Orthodox, but Old Believers, a sect that was so persecuted under the Czars and the Soviets that some of them were able to claim asylum in other countries. The highlight was a tour of an Old Believer convent. An elderly nun in a headscarf led us on a tour of public rooms crowded with daguerrotypes of early novice classes, pictures of the Holy Land, and china cabinets full of multiple massed religious chachkas, each with its story that had to be told. We also saw several small churches and the baptism building, a separate wooden clinic with a large sink for total immersion of babies and a mikvah-like swimming pool for total immersion of adults.
On the bus afterwards:
Professor #1: That nun certainly had a very powerful personality.
Professor #2: She told us that. It's because they can get a thousand cubic feet of firewood into one stack, enough for 15 months.
When children are allowed to spend too much time reading National Geographic, they grow up to take photos like this one, from the same trip, near the restaurant where we had lunch:
Recent bon mots from The Gus:
Speaking of scandals, the K*** N*** affair has, in its fourth or fifth cycle of meta, produced some reasonable reflections on trusting trust (May 22, scroll down), but in a way I think Terry has the right idea: this doesn't have to be the end of the fictional online journaler. It can be the beginning of an efflorescence of invented personas, until the Web becomes a giant Turing test. By the way, his Marvin rant is part of a subgenre born in alt.society.generation-x that includes the seminal Weaver's "Tired" rant and Kat's rant.
In local news, I'm going to be teaching a foreigners' English reading and discussion course next term. I went to see the last person who taught it, and she said the class she had was very interested in violence (reading selections on crime and punishment), and very interested in cultural stereotypes (handouts of that "The ideal European is..." thing). Agh. I hereby decree that my class is going to be very interested in other things, probably including technology and electoral politics and card games and Web journaling. And national holidays, of course.
The body count for Mafia is now four.
In the absence of microfilm, I seriously doubt many of us would be able travel to all the repositories and photograph the material or type it into our laptops from the paper copies. (Jen Bombpop gives the librarians' point of view on this - scroll down to April 12.) I also doubt that anybody would be scanning and computerizing the pages so we could read them at our desks, and if they did do it, they'd do it in a suboptimal way so that all the typography and art would be lost [1], not just the color and detail lamented by Baker, or they'd be snarfing up the intellectual property rights and then charging us at commercial rates for downloads. My department and others are busily computerizing early manuscript and printed documents, and the output of the computer age is theoretically being backed up on some giant server somewhere (and if they're not, well, that's should be the next crusade). But for 1800 through 2000, we're going to be stuck with microfilm for a long time. Better learn to thread those machines.
[1] I once had a part time job making prints from the microfilms of a Very Famous Media Organization, which was trying to repackage its most historically interesting articles, or at least those that were still politically palatable, into CD-ROMs. They gave me the Rolls Royce of microfilm machines and a brand new set of films, and agonized endlessly about the copy quality. I assumed this was because they were going to be scanning my prints, but no, it was because they were going to be sending them across the Pacific to be typed by non-native speakers who needed to be able to see all the letters, after which they would be reset in fake "vintage" typography. This Very Famous Media Organization was, of course, one of those in the habit of complaining in its pages about the loss of local jobs to the global economy. And no, it wasn't the Atlantic Monthly, although in view of both the Bush article and the most recent Baker article having run there, that would have been poetically just.
Playing a "directly imaginary" AD&D is quite a different thing. Creating the mood of horror and constant danger is much tougher in a well-lit room full of laughing people. In this case, as I have noticed, the players usually have a harder time "sensing" their character. More experienced players often get stuck in the game mechanics and tend to express themselves through rule forms. The occasions on which the players rely on external information (i.e., relevant knowledge gained form outside the boundaries of certain AD&D sessions and capabilities of their characters) are not rare, either ... Words have much greater importance because, in this case, an AD&D game entirely consists of them. The so-called "directly imaginary" AD&D requires considerable skills of storytelling on behalf of the DM ... In my opinion, a symbiosis of the two versions (i.e., a game with background support and special attention to the words spoken) is the best way to live through encounters with werebeasts, ghosts and vampires. This is probably the best way to present the Gothic horror of the game.
At no point in my sporadic D&D career did I play with a DM who could make us forget that we were high school and college students sitting in the basement of the public library, or the upstairs hall of my parents' house, or a meeting room in the university student center. Clearly the state of the science has advanced since then, and the work of the Tartu RPG Study Group has implications for semi-RPGs such as Mafia as well.
Also: I had a posted a rant here about how I hadn't been updating much because Blogger kept losing entries and photos from the archives and it was inhibiting me from pouring any more information into it. I've now fixed the problem and the archives appear to be complete. Which is good, because I just got a disk of excellent photos back (some of them now added, scroll down). If you've got a similar problem, the solution is probably here.
The pizza arrived. It looked a little odd. The crust was pizza crust, but on top of it was cream, then sliced apples, then cinnamon. I had ordered a dessert pizza. The Estonians have such a thing as dessert pizza. [1] I ate half of it, trying very hard to look as if I had meant to order it all along, like a cat who pretends that the floor just happened to be on its way from one end of the banister to the other.
The afternoon was very long, filled with plenaries with titles like "American Studies at the Turn of the Millennium." In the evening, we had a reception at the university museum, sponsored by the American Embassy, which had earlier pissed off the Estonians to such a degree [2] that the rest of the conference could have been renamed "The United States of America: Threat or Menace?" I arrived early, expecting the usual glass of wine and bowl of peanuts (must cut the deficit). There was a full buffet with risotto salad and herring in eleven kinds of sauce and jewel-like salmon in varying degrees of smokiness and unidentifiable brightly colored hors d'oeuvres. A grey haired woman in a black pajama pantsuit was circling the table predatorily. "I'm so hungry," she said. "Me too, I'm dying for something salty," I replied, and told her the pizza story. "Then let's start eating," she said. I was dubious: "Aren't we supposed to wait for the Embassy guy to make a speech?" "He's my husband," said the silver fox. "He won't stand on ceremony." I followed her in picking up a plate.
[1] I retold the story to an Estonian colleague and she said, "Oh, that place - they're very experimental. They had an egg pizza for Easter, and they had one with sauerkraut and peaches once."
[2] During the opening ceremonies, which I missed, the Ambassador mentioned some incidents in which African-American students and an instructor in Tartu had been insulted and in one case beaten by skinheads. She appeared to hold the university responsible and apparently threatened that USIA support would not continue if the situation didn't improve. This was seen as unforgivably imperialistic and high-handed, although some of the visiting Americans did allow that such incidents could be discussed in public, but only in a spirit of cooperation. I don't have to tell you that everybody at the conference, including those giving presentations on Toni Morrison, Amy Tan, and the American Indian, was white.
The last time I tried to edit something this heavily coded was several years ago when a forest scientist in my building hired me to check a few articles for him. His writing was both full of abbreviations and grammatically prolix - among other problems:
Me: I don't understand this sentence about the pH levels and the seedlings at all. Could you just tell me what you're trying to say in it?
[1] I got the job, copy editing. I couldn't afford to work there and had to turn it down. If I had gone there, the notorious Baltimore-Imanishi-Kari manuscript would probably have passed through my hands and I would have spent the next five years giving testimony.
All work in my department will stop at 4 pm, in 2 minutes. We will then have a ceremonial glass of sima, which is mead, but not mead like the Vikings drank, more a kind of light ginger ale. Then people will start to gather on the Esplanade for the lakitus, or capping of the Havis Amanda mermaid statue with a student cap. This is done by lowering a group of technical university students (teekkaris) from a crane. They are not allowed to climb the statue because she is very delicate. However, after they have finished putting the cap on her, someone else inevitably climbs her and takes it off. I have better pictures, which show people swimming naked in the fountain around the statue, but they aren't scanned.
The crowd then pop bottles of champagne (this is called the korkitus) and starts the serious drinking. This guy who looks like he's part of a Formula 1 pit crew is wearing a pair of student overalls, in his case from the computer science department at the Helsinki University of Technology. The different patches stand for different student clubs, which he is not necessarily a member of because people trade them. The many pockets in the overalls are for hip flasks. His friend is wearing his student cap - that's right, it looks like the one that guy in the Village People used to wear - which has a long tassel to show that it belongs to a student of the technical university. On Vappu there are so many people in overalls and caps that Helsinki looks like a "Where's Waldo?" drawing and you can't recognize the people you know. And you can't get in touch with them by mobile phone, because the networks are jammed.
Many university buildings around Senate Square are locked, even to keyholders, tonight, because otherwise people would come in and vomit all over the computers. I can still get into my office, though, and avoid the bathroom lines elsewhere. The younger students will party through the night and then tomorrow, everyone goes to Kaivopuisto park for a picnic, still hung over. (Why isn't anyone else wearing sunglasses?)
In order to destroy those we love
-- Tua Forsström, Snow Leopard,
"These people's approach is ... well, it's as if I said, 'I have a new methodology and it's called "Grammar."'" -- Susanna in last night's seminar. Or did she say theory instead of methodology? I think it was Scott Delancey who used to call his theory "The Right Theory." Because it was, you know, right.
Well, not to worry, I would find a good chatroom someday, he said, in the tones of a guidance counselor reassuring a student that there was life after algebra. The trick was to find a place where the people already knew each other and the environment was already thick with cross-reference.
I am now having a good chatroom experience. The group has already been talking for nine months over slower connections, and the chatspace includes a bot (software robot) named Pagina who has been programmed to add a note of surrealism. The other night I was on chat while correcting translation papers:
* Pagina insists on pistols at dawn.
The other day of note this week is Easter. At least two years out of three, I go to the Finnish Orthodox Cathedral (here - the photo above is the one in Tallinn) for the midnight service, which is one of the most spectacular experiences Helsinki offers. The opening part is restricted to ticketholders from the congregation but tourists are usually able to come inside after the ristinsaatto, which is the procession around the church with crosses and icons.
Each time I learn a little more about the service: The flames on all the candles are supposed to come from one candle held by the high priest. That's why people keep offering to light newcomers' candles. The part where the church is empty during the procession represents the empty grave after the Resurrection. The words of the hymn everyone sings are: Kristus nousi kuolleista / Kuolemalla kuoleman voitti / Ja haudoissa oleville elämän antoi. You can hear it here (click Kuuntele veisu). [1] After standing for three hours singing that song, one does indeed pass into a sort of trance. Even without being a Christian, it's usually easy for me to feel that something has happened and the congregation has just performed a spell to ensure the coming of spring and the rebirth of the earth.
This year it was cold and windy and snowing on Easter eve and I already had the sniffles, so I felt the ritual probably wouldn't be as convincing as usual and watched the Easter Service at New Valamo Monastery on television instead. New Valamo Monastery has always fascinated me in part because it's had a very commercial web page since the early days of the Web. Visiting the cyber monastery is one of the things I keep meaning to do in the summer, in the course of taking a steamboat through the chain of lakes from Kuopio down to Tampere, but I always seem to miss the short tourist season when the boats run. Keep this in mind when visiting the Arctic and near-Arctic: the high tourist season is basically six weeks in June and July, contracting even further as you get up to Murmansk, where the bed and breakfasts are probably open for about a week at the solstice.
[1] I'm going to leave this untranslated, because I think religion should be mystical and I tolerate it best when it's in languages I don't understand, such as Hebrew and Old Church Slavonic, or can tune out the meaning of, such as Finnish and Latin. Because, you know, I'm just there for the scene. I really have no interest in being called a sinner or in changing my belief system or behavior, which is what an astonishing number of English-language Judeo-Christian services still, six millennia after the Exodus, seem to be about.
Listening: U2 and college a capella. I finally figured out the secret of U2 is to set the volume to 11. These are anthems. I don't know why I never realized that before. And you haven't lived until you've heard the U Penn Quaker Notes doing "This Woman's Work" or the Brown Derbies' version of "Brian Wilson" or the Connecticut College Co Co Beaux with "Walking In Memphis."
(later:) It occurs to me that there is a whole class of caper stories like Jackie Brown that depend on the interchange of valuable and worthless goods in superficially identical containers, whose number and degree of permutation increase during the story until nobody knows what's going on. What's Up Doc?, an early Barbra Streisand-Ryan O'Neal movie, is another example. It begins "Once upon a time there was a little plaid overnight bag..." and by the end there are several of them containing, among other things, diamonds, geo-musical specimens (i.e., rocks), and dirty underwear. Another one is ismo by John Verney, in which identical looking paintings are swapped, one of them supposedly containing the authentic genius of an Old Master and the others being fakes. Sometimes I think I am the only person who has ever read ismo or heard of John Verney, but apparently I'm not.
It turns out that Verney also invented an organizer called the Dodo Pad, whose devotees like it because it is already messy and doesn't intimidate them with its blankness. Its layout reminds me of the time during the busiest period of journalism school when I came across Richard surrounded by a crowd of people in the upstairs hallway. He had a large three-ring binder with the pages ruled into time divisions (days? hours?) with several large blocks under each division, and multiple events listed in small writing in each block. "This is not a schedule," he was saying. "These are options. I can't live with those little Filofaxes anymore." Incidentally, the Vesey-Fawcetts quoted on the Dodo pages are characters from the Verney books, which some enterprising editor really should bring back into print, along with (please?) the complete works of Edward Ardizzone.
I think that sums up the conference. While I was gone (and always, for that matter), I hope you-all were reading Caterina. About jouissance, particularly.
Note that this time I did not take any of my own advice. If this blog had an upcoming appearances section, it would link to here and here.
This week's techno-homeboy epiphanies from TripleOptix. Two posts about mobile phones, and scroll down for fun with alarm clocks.
[But] These conditions obtain in many other places as well. The model for Jante was a town in Denmark. Jante, Sandemose emphasized, is everywhere. More than anything else, the description of the Norwegian mania for equality reminds me of life in a Mexican Indian village. Still, the Australians seem determined to take out a patent. The 'cutting down tall poppies' syndrome, they maintain, is a distinctive feature of the Australian national character. The Australians 'celebrate the losers,' and 'feel the urge to humiliate anyone making an outstanding, or even competent, performance'; they quite simply 'hate anyone distinguishing themselves.'
January 2001, February 2001, March 2001
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